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II. How Theodore visited all places; how the Churches 
of the English began to be instructed in the study of holy 
Scripture and in the catholic truth [669 A.D.]
CHAP. II.

How Theodore visited all places; how the Churches of the English began to be 
instructed in the study of holy Scripture, and in the catholic truth, and how 
Putta was made bishop of the Church of Rochester in the roam of Damianus. [669 
A.D.]

THEODORE came to his Church in the second year after his consecration, on 
Sunday, the 27th of May, and spent in it twenty-one years, three months, and 
twenty-six days. Soon after, he visited all the island, wherever the tribes of 
the English dwelt, for he was gladly received and heard by all persons; and 
everywhere attended and assisted by Hadrian, he taught the right rule of life, 
and the canonical custom of celebrating Easter. This was the first archbishop 
whom all the English Church consented to obey. And forasmuch as both of them 
were, as has been said before, fully instructed both in sacred and in secular 
letters, they gathered a crowd of disciples, and rivers of wholesome knowledge 
daily flowed from them to water the hearts of their hearers; and, together with 
the books of Holy Scripture, they also taught them the metrical art, astronomy, 
and ecclesiastical arithmetic. A testimony whereof is, that there are still 
living at this day some of their scholars, who are as well versed in the Greek 
and Latin tongues as in their own, in which they were born. Nor were there ever 
happier times since the English came into Britain; for having brave Christian 
kings, they were a terror to all barbarous nations, and the minds of all men 
were bent upon the joys of the heavenly kingdom of which they had but lately 
heard; and all who desired to be instructed in sacred studies had masters at 
hand to teach them.
From that time also they began in all the churches of the English to learn 
Church music, which till then had been only known in Kent. And, excepting James, 
of whom we have spoken above,the first teacher of singing in the churches of the 
Northumbrians was Eddi, surnamed Stephen,invited from Kent by the most reverend 
Wilfrid, who was the first of the bishops of the English nation that learned to 
deliver to the churches of the English the Catholic manner of life.
Theodore, journeying through all parts, ordained bishops in fitting places, and 
with their assistance corrected such things as he found faulty. Among the rest, 
when he charged Bishop Ceadda with not having been duly consecrated, he, with 
great humility, answered, "If you know that I have not duly received episcopal 
ordination, I willingly resign the office, for I never thought myself worthy of 
it; but, though unworthy, for obedience sake I submitted, when bidden to 
undertake it." Theodore, hearing his humble answer, said that he should not 
resign the bishopric, and he himself completed his ordination after the Catholic 
manner. Now at the time when Deusdledit died, and a bishop for the church of 
Canterbury was by request ordained and sent, Wilfrid was also sent from Britain 
into Gaul to be ordained; and because he returned before Theodore, he ordained 
priests and deacons in Kent till the archbishop should come to his see. But when 
Theodore came to the city of Rochester, where the bishopric had been long vacant 
by the death of Damian,he ordained a man named Putta,trained rather in the 
teaching of the Church and more addicted to simplicity of life than active in 
worldly affairs, but specially skilful in Church music, after the Roman use, 
which he had learned from the disciples of the blessed Pope Gregory.











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