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The Imitation of Christ 
Thomas à Kempis
 



The Twenty-Fifth Chapter
THE BASIS OF FIRM PEACE OF HEART AND TRUE PROGRESS 
THE VOICE OF CHRIST
MY CHILD, I have said: "Peace I leave with you, My peace I give unto you: not as 
the world giveth, do I give unto you."[34]
All men desire peace but all do not care for the things that go to make true 
peace. My peace is with the humble and meek of heart: your peace will be in much 
patience. If you hear Me and follow My voice, you will be able to enjoy much 
peace.
THE DISCIPLE
What, then, shall I do, Lord?
THE VOICE OF CHRIST
Watch yourself in all things, in what you do and what you say. Direct your every 
intention toward pleasing Me alone, and desire nothing outside of Me. Do not be 
rash in judging the deeds and words of others, and do not entangle yourself in 
affairs that are not your own. Thus, it will come about that you will be 
disturbed little and seldom.
Yet, never to experience any disturbance or to suffer any hurt in heart or body 
does not belong to this present life, but rather to the state of eternal rest. 
Do not think, therefore, that you have found true peace if you feel no 
depression, or that all is well because you suffer no opposition. Do not think 
that all is perfect if everything happens just as you wish. And do not imagine 
yourself great or consider yourself especially beloved if you are filled with 
great devotion and sweetness. For the true lover of virtue is not known by these 
things, nor do the progress and perfection of a man consist in them.
THE DISCIPLE
In what do they consist, Lord?
THE VOICE OF CHRIST
They consist in offering yourself with all your heart to the divine will, not 
seeking what is yours either in small matters or great ones, either in temporal 
or eternal things, so that you will preserve equanimity and give thanks in both 
prosperity and adversity, seeing all things in their proper light.
If you become so brave and long-suffering in hope that you can prepare your 
heart to suffer still more even when all inward consolation is withdrawn, and if 
you do not justify yourself as though you ought not be made to suffer such great 
things, but acknowledge Me to be just in all My works and praise My holy name -- 
then you will walk in the true and right path of peace, then you may have sure 
hope of seeing My face again in joy. If you attain to complete contempt of self, 
then know that you will enjoy an abundance of peace, as much as is possible in 
this earthly life.



        
  

        
  

        
  
  

        
  
        
  
        
  





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