Genesis 18:17-19. And the LORD said, Shall I hide from Abraham that thing
which I do; seeing that Abraham shall surely become a great and mighty
nation, and alt the nations of the earth shall be blessed in him? For I know
him, that he will command his children and his household after him, and they
shall keep the way of the LORD, to do justice and judgment; that the LORD
may bring upon Abraham that which he hath spoken of him.
Abraham is called “the friend of God.” It was not merely that God was his
Friend; that was blessedly true, and it was a great wonder of grace; but he
was honored to be called “the friend of God”’-one with whom God could hold
sweet converse, a man after his own heart, in whom he trusted to whom he
revealed his secrets. I am afraid there are not many men of Abraham’s sort
in the world even now; but, wherever there is such a man, with whom God is
familiar, he will be sure to be one who orders his household aright. If the
Lord is my Friend, and if I am indeed his friend, I shall wish him to be
respected by my children, and I shall endeavor to dedicate my children to
his service. I fear that the decline of family godliness, which is so sadly
remarkable in these days, is the source of a great many of the crying sins
of the age; the Church of God at large would have been more separate from
the world if the little church in each man’s house had been more carefully
trained for God. If you want the Lord to confide in you, and to trust you
with his secrets, you must see that he is able to say of you what he said of
Abraham, “he will command his children and his household after him.”
20-22. And the LORD said, Because the cry of Sodom and Gomorrah is great,
and because their sin is very grievous; I will go down now, and see whether
they have done altogether according to the cry of it, which is come unto me;
and if not, I will know. And the men turned their faces
from thence, and went toward Sodom: but Abraham stood yet before the LORD.
He was in no hurry to close that blessed interview; when he had once come
into the Lord’s immediate presence, he lingered there. Those who are friends
of God like to be much in their Lord’s company.
23. And Abraham drew near,
There is nothing like coming very close to God in prayer: “Abraham drew
near.” He was about to use his influence with his great Friend; not for
himself, but for these men of Sodom, who were going to be destroyed. Happy
are those who, when they are near to God, use the opportunity in pleading
for others, ay, even for the most wicked and abandoned of men.
23-25. And said, Wilt thou also destroy the righteous with the wicked?
Peradventure there be fifty righteous within the city: wilt thou also
destroy and not spare the place for the fifty righteous that are therein?
That be far from thee to do after this manner, to slay the righteous with
the wicked: and that the righteous should be as the wicked, that be far from
thee: Shall not the Judge of all the earth do right?
Abraham bases his argument upon the justice of God; and when a man
dares to do that, it is mighty pleading, for, depend upon it, God will never
do an unjust thing. If thou darest to plead his righteousness, his
infallible
justice, thou pleadest most powerfully.
26-30. And the LORD said, If I find in Sodom fifty righteous within the
city, then I will spare all the place for their sakes. And Abraham answered
and said, Behold now, I have taken upon me to speak unto the Lord, which am
but dust and ashes: peradventure there shall lack five of the fifty
righteous: wilt thou destroy all the city for lack of five? And he said, If
I find there forty and five, I will not destroy it. And he spake unto him
yet again, and said, Peradventure there shall be forty found there. And he
said, I will not do it for forty’s sake. And he said unto him, Oh let not
the Lord be angry, and I will speak: Peradventure there shall thirty be
found there. And he said] will not do it, if I find thirty there.
This time the patriarch has advanced by ten; before, it was by fives.
Pleading men grow bolder and braver in their requests. A man who is very
familiar with God will, by-and-by, venture to say that which, at the first,
he would not have dared to utter.
31, 32. And he said, Behold now, I have taken upon me to speak unto the
Lord: Peradventure there shall be twenty found there, And he said, I will
not destroy it for twenty’s sake. And he said, Oh let not the Lord be angry,
and I will speak yet but this once: Peradventure ten shall be found there.
And he said, I will not destroy it for ten’s sake.
He went no farther than to plead that Sodom might be spared if ten righteous
persons could be found in it. I have heard some say that it was a pity
Abraham did not go on pleading with God; but I would not dare to say so. He
knew better when to begin and when to leave off than you and I do; there are
certain restraints in prayer which a man of God cannot explain to others,
but which he, nevertheless, himself feels. God moves his servants to pray in
a certain case, and they do pray with great liberty and manifest power.
Another case may seem to be precisely like it: yet the mouth of the former
suppliant is shut, and in his heart he does not feel that he can pray as he
did before. Do I blame the men of God? Assuredly not; the Lord dealeth
wisely with his servants, and he tells them, by gentle hints, which they
quickly understand, when and where to stop in their supplications.
33. And the LORD went his way, as soon as he had left communing with
Abraham: and Abraham returned unto his place.
We know that the angels went down to Sodom, where they were received by Lot,
and despitefully used by the Sodomites. We will continue our reading at the
twelfth verse of the next chapter.
Genesis 19:12. And the men said unto Lot, Hast thou here any besides? son in
law, and thy sons, and thy daughters, and whatsoever thou hast in the city,
bring them out of this place:
Let me bid every Christian man to look about him, among all his kith and
kin, to see which of them yet remain unconverted. Let your prayers go up for
them all: “Son in law, and thy sons, and thy daughters.”
13, 14. For we will destroy this place, because the cry of them is waxen
great before the face of the LORD; and the LORD hath sent us to destroy it.
And Lot went out, and spake unto his sons in law, which married his
daughters, and said, Up, get you out of this place; for the LORD will
destroy this city. But he seemed as one that mocked unto his sons in law.
“The old man is in his dotage,” said they; “he always was peculiar, he never
acted like the rest of the citizens; he came in here as a stranger, and he
has always been strange in his behavior.”
15, 16. And when the morning arose, then the angels hastened Lot, saying,
Arise, take thy wife, and thy two daughters, which are here; lest thou be
consumed in the iniquity of the city. And while he lingered, the men laid
hold upon his hand, and upon the hand of his wife, and upon the hand of his
two daughters; the LORD being merciful unto him; and they brought him forth,
and set him without the city.
I have always felt pleased to think that there were just hands enough to
lead out these four people, Lot, and his wife, and their two daughters. Had
there been one more, there would have been no hand to lay hold of the fifth
person; but these two angels, with their four hands, could just lead these
four persons outside the doomed city. God will always have agents enough to
save his elect; there shall be sufficient gospel preaching, even in the
darkest and deadest times, to bring his redeemed out of the City of
Destruction. God will miss none of his own.
17. And it came to pass, when they had brought them forth abroad, that he
said, Escape for thy life; look not behind thee, neither stay thou in all
the plain; escape to the mountain, lest thou be consumed.
Perhaps the old man’s legs trembled under him; he felt that he could not run
so far; and, beside, the mountain seemed so bleak and dreary, he could not
quite quit the abodes of men.
18-21. And Lot said unto them, Oh, not so, my Lord: Behold now, thy servant
hath found grace in thy sight, and thou hast magnified thy mercy, which thou
hast shewed unto me in saying my life; and I cannot escape to the mountain,
lest some evil take me, and I die: behold now, this city is near to flee
unto, and it is a little one: Oh, let me escape thither, (is it not a little
one?) and my soul shall live. And he said unto him, See, I have accepted
thee concerning this thing also, that I wilt not overthrow this city, for
thou hast spoken.
I think that I have said to you before that this sparing of Zoar is an
instance of the cumulative power of prayer. I may liken Abraham’s mighty
pleading to a ton weight of prayer, supplication that had a wonderful force
and power. Lot’s petition is only like an ounce of prayer. Poor little Lot,
what a poor little prayer his was! Yet that ounce turned the scale. So, it
may be that there is some mighty man of God who is near to prevailing with
God, but he cannot quite obtain his request; but you, poor feeble pleader
that you are, shall add your feather’s weight to his great intercession, and
then the scale will turn. This narrative always comforts me I think that
Zoar was preserved, not so much by the prayer of Lot, as by the greater
prayer of Abraham which had gone before; yet the mighty intercession of the
friend of God did not prevail until it was supported by the feeble petition
of poor Lot.
22. Haste thee, escape thither;
The hand of justice was held hack until God’s servant was safe. There can be
no destruction of the world, there can be no pouring out of the last
plagues, there can be no total sweeping away of the ungodly till, first of
all, the servants of God are sealed in their foreheads, and taken to a place
of security. The Lord will preserve his own. He lets the scaffold stand
until the building is finished; then, it will come down fast enough.
22-28. For I cannot do any thing till thou be come thither. Therefore the
name of the city was called Zoar. The sun was risen upon the earth when Lot
entered into Zoar. Then the LORD rained upon Sodom and upon Gomorrah
brimstone and fire from the LORD out of heaven; and he overthrew those
cities, and all the plain, and all the inhabitants of the cities, and that,
which grew upon the ground. But his wife looked back from behind him, and
she became a pillar of salt. And Abraham get up early in. the morning to the
place where he stood before the LORD: and he looked toward Sodom and
Gomorrah, and toward all the land of the plain, and beheld, and, lo, the
smoke of the country went up as the smoke of a furnace.
What must Abraham’s meditations have been! What should he the meditations of
every godly man as he looks towards Sodom, and sees the smoke of its
destruction? It might do some men great good if they would not persistently
shut their eyes to the doom of the wicked. Look, look, I pray you, upon that
place of darkness and woe where every impenitent and unbelieving spirit must
be banished forever from the presence of the Lord! Look till the tears are
in your eyes as you thank God that you are rescued from so terrible a doom!
Look till your heart melts with pity for the many who are going the downward
road, and who will eternally ruin themselves unless almighty grace prevent!
