Verses 1, 2. These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Here the doctrines of a general and a particular redemption sweetly blend “As thou hast given him power over all flesh,” they are all under Christ’s mediatorial government by virtue of his matchless sacrifice; but the object in view is specially the gift of everlasting life to the chosen people: “that he should give eternal life to as many as thou hast given him.” 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. No man has life eternal, then, who is in ignorance of God, and of his Son, Jesus Christ; but once to know God, and to know Christ, is sure evidence that we possess a life that can never die: “This is life eternal.” 4-6. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Is not that sweetly put on the part of our divine Lord? These chosen men had been poor creatures at the very best; very forgetful and very erring; yet their Lord brings no charges against them but be says to his Father, “They have kept thy word.” 7. Now they have known that all things whatsoever thou hast given me are of thee. “They have learnt to link the Father and the Son; they know that though I am the channel of all blessing, yet thou, O my Father, art the fountain from which it flows.” Jesus, we bless thy Father’s name Thy God and ours are both the same; What heavenly blessings from his throne Flow down to sinners through his Son!” 8. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. He is looking at them in contrast with the world which utterly rejected him; in contrast with that world, the disciples bad received and known Christ. Oh, what a blessed distinction does the grace of God make between men! We were all blind by nature; and now that we see, it is because the sacred finger of Christ hath touched our eyes, and opened them. Let him have all the glory of it; yet let us note how well he speaks of his people For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” 9, 10. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. Oh, the blessed union of interests between Christ and the Father! How surely do we belong to the Father if we in very deed belong to Christ, and what a holy unity is thus established! 11. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. Here is a prayer, then, for the preservation and the unity of the people of God; two very necessary petitions. Would God that they might be fulfilled in us, that we might be kept, arid kept even to the end, and then kept in living union with all the people of God, and with the Father and with the Son! 12, 13. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. In this wondrous prayer, note the special design of the words of Christ; riot only that we might have joy, but that we might have Christ’s joy, and not merely have a little of it, but might have it fulfilled in ourselves. 14-16. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Jesus puts twice over this most special and important fact, which we must never forget: “They are not of the world.” Let us never live as if we were of the world; but where such a vivid distinction has been made, God grant that there may be an equal distinction in our lives! Now comes the prayer for sanctification. 17, 18. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. Christ was the great Missionary, the Messiah, the Sent One; we are the minor missionaries, Sent out into the world to accomplish the Father’s will and purpose. 19, 20. And for their sakes I sanctify myself, that they also might be Sanctified through the truth. Neither pray I for these alone, bat fur them also which shall believe on me through their word; That shows that Christ’s prayer embraces us also who have been brought to believe on him through the word which the apostles declared. Christ, with prescient eye, looked on every one of us who believe on him, and prayed for each one of us as much as he did for John, and Peter, and James. 21, 22. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in as: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: Unity is the glory of the Church of Christ. It shall be the very crown of the Church of the living God; and when she puts it on, then will the wondering world acknowledge and accept her Lord. 23. IT in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. Wonderful words! How shall we dive into their depths? To think that the Father should have loved us even as he loved his only-begotten Son; oh, the heights and depths of this wondrous love! 24, 25. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. You notice the division that there is here. There are two parties; there is the world, and there is the Church; what is it that divides them? Read these two clauses: “The world hath not known thee:” “These have known that thou hast sent me.” What stands between? “But I have known thee.” It is Christ himself, coming in between the two parties, like the cloudy-fiery pillar, black with darkness to the Egyptians, but bright with light to the Israelites. Oh, to have Christ between you and the world! It is the best form of separation: “I have known thee, and these have known that thou hast sent me.” 26. And I have declared unto them thy name, and will declare it I read it to you as it stands. Our good translators were always afraid of using a word too often, for fear of falling into tautology; so for what they considered the beauty of the language they used the word “declared instead of I made known”; but why should they have done so? Who were they that they should have wanted to improve on Christ’s words? It should be the same word right on: “The world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have made known unto them thy name, and will make it known:” 26. That the love wherewith thou hast loved me may be in them, and I in them. Oh, that this love may be in us, for Christ’s sake! Amen. In Celebration of Life in Him, Dr. Jim DeBruhl, gembeaux@bellsouth.net
