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The Son of David


  



What think ye of Christ? Whose son is he? They say unto him, The Son of
David-Matt. 22:42.

The cry of blind Bartimaeus expressed a clear insight into something at
least of our Lord’s unique character and power. Unless we know Him to be all
that is involved in that august title, “the Son of David,” I do not think
our cries to Him will ever be very earnest. It seems to me that they will
only be earnest when, on the one hand, we recognize our need of a Savior,
and, on the other hand, behold in Him the Savior that we need. I can quite
understand-and ever see plenty of illustrations of it all around us-a kind
of Christianity, real as far as it goes, but in my judgment very
superficial, which has no adequate conception of what sin means, in its
depth, in its power upon the subject of it, or in its consequences here and
hereafter; and, that sense being lacking, the whole scale of Christianity,
as it were, is dropped, and Christ comes to be, not, as I think, the New
Testament tells us He is, the Incarnate Word of God, who for us men and for
our salvation bore our sins in His own body on the tree, and was made sin
for us, that we might be made the righteousness of God in Him, but an
Example, a Teacher, or a pure Model, or a Social Reformer, or the like. If
men think of Him only as such, they will never cry to Him, “Have mercy upon
me” [Ps. 31:9]. Oh! I pray you, whether you begin with looking into your own
hearts and recognizing the crawling evils that have made their home there,
and thence pass to the thought of the sort of Redeemer that you need and
find in Christ-or whether you begin at the other side, and looking upon the
revealed Christ in all the fullness in which He is represented to us in the
Gospels, and from thence go back to ask yourselves the question, “What sort
of man must I be if that is the kind of Savior that I need?”-I pray you ever
to blend these two things together, the consciousness of your own need of
redemption in His blood, and the assurance that by His death we are
redeemed, and then to cry, “Lord! Have mercy upon me,” and claim your
individual share in the wide-flowing blessing, to turn all the generalities
of His grace into the particularities of your own possession. We have to go
one by one to His Cross, and one by one to pass through the wicket-gate. We
have not cried to Him as we ought if our cry is only, “Christ! Have mercy
upon us. Lord! Have mercy upon us. Christ! Have mercy upon us.” We must be
alone with Him, that into our own hearts we may receive all the fullness of
His blessing; and our petition must be, “Thou Son of David! have mercy on
me” [Mark 10:47]. Have you said that?



In Celebration of Life in Him,


Dr. Jim DeBruhl, gembeaux@bellsouth.net

" Everything is wrong until God makes it right,"








 



 

 
 



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