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HERE BEGINNETH THE FIFTIETH CHAPTER
 
Which is chaste love; and how in some creatures such sensible comforts be but 
seldom, and in some right oft.
 
AND hereby mayest thou see that we should direct all our beholding unto this 
meek stirring of love in our will. And in all other sweetness and comforts, 
bodily or ghostly, be they never so liking nor so holy, if it be courteous and 
seemly to say, we should have a manner of recklessness. If they come, welcome 
them: but lean not too much on them for fear of feebleness, for it will take 
full much of thy powers to bide any long time in such sweet feelings and 
weepings. And peradventure thou mayest be stirred for to love God for them, and 
that shalt thou feel by this: if thou grumble overmuch   when they be 
away. And if it be thus, thy love is not yet neither chaste nor perfect. For a 
love that is chaste and perfect, though it suffer that the body be fed and 
comforted in the presence of such sweet feelings and weepings, nevertheless yet 
it is not grumbling, but full well pleased for to lack them at God's will. And 
yet it is not commonly without such comforts in some creatures, and in some 
other creatures such sweetness and comforts be but seldom.
And all this is after the disposition and the ordinance of God, all after the 
profit and the needfulness of diverse creatures. For some creatures be so weak 
and so tender in spirit, that unless they were somewhat comforted by feeling of 
such sweetness, they might on nowise abide nor bear the diversity of temptations 
and tribulations that they suffer and be travailed with in this life of their 
bodily and ghostly enemies. And some there be that they be so weak in body that 
they   may do no great penance to cleanse them with. And these 
creatures will our Lord cleanse full graciously in spirit by such sweet feelings 
and weepings. And also on the tother part there be some creatures so strong in 
spirit, that they can pick them comfort enough within in their souls, in 
offering up of this reverent and this meek stirring of love and accordance of 
will, that them needeth not much to be fed with such sweet comforts in bodily 
feelings. Which of these be holier or more dear with God, one than another, God 
wots and I not.



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